(Aleppo souk, Syria Photograph : Kevin Rushby)
**
A few miles from Aleppo are the hills where human beings first
domesticated wild grasses. All the wheat we eat originates from those
plants and the first farmers. Once those hunter gatherers settled, they
set in motion developments that led to towns and then markets. Aleppo
was one such place and its souk lay on the first great trade routes,
becoming part of an economic engine that made astonishing new products
available to more and more people. The warehouses filled up with soaps,
silks, spices, precious metals, ceramics and textiles, especially the
colourful and diaphanous type favoured by harem-dwellers. Eventually all
this mercantile activity focussed into one particular area and a
fabulous bazaar was built, mostly in the Ottoman heyday of the 15th and
16th centuries. It was a honeycomb of surprises and flavours, a tribute
to the best aspects of human society, but now it has run smack into the
opposite tendency : war.
(Traditional Turkish baths Hammam al-Nahasin in Aleppo souk. Photograph : Kevin Rushby)
Of course, the human suffering is far more important and pressing,
but I also mourn the loss of a place that so effortlessly encapsulated
everything that was light, vivacious, sociable and friendly, everything
that war is not. Architecturally the bazaar was not unique. What it had
was tradition, heritage and incredible diversity. Five hundred years
after Shakespeare made Aleppo souk the epitome of a distant cornucopia,
you could still buy almost anything here, eat and drink a vast range of
dishes, and even bathe in the traditional Hammam Nahasin. There were
eight miles of lanes linking a range of khans or caravanserai – the
British Consul held court in one of them well into the 20th century.
When I first wandered in via the gate near the citadel, I discovered
that there was only one thing I could not find in there : the desire to
leave. It was just too diverting and fascinating. Every shopkeeper
seemed to want to have a chat over a glass of red tea.
"Let me tell you about scarves. You buy antelope hair for the woman you want and silk for the mistress.’
"What about wives ?"
He shrugs. "We have polyester. It comes with divorce papers."
It was clear that this was not a place that ever stood still. Neither
was it a museum, and certainly not a pastiche preserved for tourists.
One vendor explained that his shop had not been in the family very
long : "We got it when the Jews left."
"1948 ?"
"No, 1908."
I checked later and discovered that many Jews, having come to Aleppo
from Spain in the 15th century, then left for America at the turn of the
20th century to avoid conscription into the Ottoman army. Other
communities had come when they lost out elsewhere. Many of Aleppo’s
Christians had come from Turkish cities like Urfa in 1923, bringing with
them priceless collections of ancient documents, now also threatened.
Ringed around the souk were the churches and mosques of a baffling array
of sects and ethnicities, but they all shopped together in apparent
harmony.
In great trading cities filled with communal diversity, the
inhabitants usually learn to get along and trust each other. It is
outsiders who bring danger and suspicion. In fact Aleppo has been
sacked, destroyed and left in ruins many times over. When Tamerlane
visited in 1400, he left a pile of severed heads outside – reportedly
20,000 of them. The Byzantines had previously done their worst, as had
the Mongols, more than once. But it was politics that did for the city’s
pre-eminence as a market. Slowly and inexorably it was cut off from its
hinterlands. The Silk Road died, the Suez Canal was dug, the northern
territories were taken by Turkey as were the ports of the Levant. The
machinations of the Great Powers turned a vibrant trading city into a
divided backwater.
In some ways that decline helped preserve the medieval nature of the
place, but now it is gone. When Syria rises out of the chaos, there can
be some idea of restoration. But any future attempt to rebuild will
always be a re-creation, probably with the tourist buck in mind. That
will be better than nothing, of course, but it cannot hide the fact that
one of the world’s greatest treasures has been lost.
(06 Octobre 2012 - Kevin Rushby, The Guardian )
Lancé le 19 décembre 2011, "Si Proche Orient" est un blog d'information internationale. Sa mission est de couvrir l’actualité du Moyen-Orient et de l'Afrique du Nord avec un certain regard et de véhiculer partout dans le monde un point de vue pouvant amener au débat. "Si Proche Orient" porte sur l’actualité internationale de cette région un regard fait de diversité des opinions, de débats contradictoires et de confrontation des points de vue.Il propose un décryptage approfondi de l’actualité .
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